“The most effective work is done by ordinary Christians fulfilling God’s calling to reform within their local spheres of influence.”
— Nancy Pearcey
— Nancy Pearcey
I was recently listening to a group of young leaders talk about their organization. I was almost brought to tears listening to them talk about some of their experiences and what they would change as they thought about becoming leaders.
“I actually thought everyone hated me until I was approached about being promoted,” said one leader. “It was really crazy.”
He wasn’t the only one.
“Actually I was the same way — I never really knew if I was doing something good or bad,” she said. Every single person in the group shared the same thing — although they had great experiences with the organization, few leaders had approached them and said “good job.” Some had never heard how they were performing.
Help people reach their full potential. Catch them doing something right.” Ken Blanchard
In most organizations you’ll find managers or leaders trying to catch people doing something wrong. That certainly has to happen, but what a sad way to lead people. The best organizations and the best leaders have set clear goals and directives for their people and are watching them closely — not to micromanage them or to wait until they make a mistake, but to catch them doing something right. They watch their people closely so that they can be there to celebrate and encourage them when they do something right.
And when they catch someone doing something right, they’re direct and they’re specific. Here’s what Ken Blanchard lays out as rules:
I couldn’t help but be struck by how many people at even a great organization don’t hear specifically how they’re doing a great job. I’ll be working to catch someone doing something right.
No one will mistake me for the classic manly man — I currently have no beard, I’ve never really hunted or killed anything (on purpose at least), and I’m only a fan in theory of camping.
When I was a single guy, I knew that one day I’d need some “manly” skills — and not necessarily the gun-toting, camo-wearing kind. More like the “I-just-need-this-in-life” kind.
It started with a group of young guys I went to college with. We identified a man we respected and asked him to “teach us his ways.” We all realized that there were so many basic masculine skills we were missing from our “toolbox.”
Then and there we started our weekly gathering called the “Band of Brothers.” Over the course of a few months, we learned how to be men. Here’s what we learned and how you can recreate the same thing (including but not limited to how to roof a house, fire a gun, sharpen a knife, change a tire, change the oil, dress like a man, cook meat, and use tools).
Little did I know how formative this time in my life would be.
Before we began the process, a syllabus was created by our fearless leader to guide us. It opened with this course description:
“It has been rightly said that higher education grooms the mind, but neglects the body. It could be added that the social construct of men is designed to be developed outside of the classroom by accomplishing difficult tasks amidst hard work. Many times this takes the form of sports. However, we need to equip men in their masculinity who will in turn lead other men and develop a culture of expressed masculinity. This is an essential component of theological education and equipping for ministry – regardless of what that ministry might look like.”
The syllabus continued and emphasized the danger in having only mental knowledge with no knowledge of several basic masculine skills:
“Many men leave college uniquely equipped to handle and apply the specific knowledge needing in their respective fields. However, the student’s ability to impact culture can sometimes be undermined by a lack of knowledge about more masculine areas of interest. In their churches and workplaces they will gain credibility, broaden their impact, and increase their leadership profile if they properly learn several basic masculine skills.”
The syllabus also included a brief schedule, some recommended reading, and contact information.
What We Learned
Every week for a semester we would gather together to learn a new skill, often times being taught by a subject-matter expert — a police officer, a Navy SEAL, or a school president for example. These lessons included (but we not limited to):
On some occasions, one of those in the group would be tasked with researching and teaching the next week. It gave us an opportunity to both learn something new and to learn how to teach and lead other men.In each and every category we learned as much as possible and did as much hands-on training and learning that time would allow. On some occasions, one of those in the group would be tasked with researching and teaching the next week. It gave us an opportunity to both learn something new and to learn how to teach and lead other men.
Perhaps most exciting and helpful was how close the group grew together over the course of those weeks and months we worked side-by-side. It’s not every day that you see young men growing deep relationships with one another, but this group did that. We were able to take what we learned and apply it, but more than that we had deep, gospel-centered relationships that still continue to this day.
This is by no means an exhaustive description of how to do this. We met once a week. You could gather a group of young guys together once a month to learn a new skill. The bottom line is this: I think this type of “class” is needed. I can’t emphasize enough how formative and helpful this was to me and the other men who took time each Tuesday to learn a new skill.
In summary, here’s what you need to do:
Looking forward to reading your comments and answering any questions you may have.
I had the great pleasure of contributing to The Council on Biblical Manhood and Womanhood’s latest series on “Manhood 101.” Believe me, I’m no expert but I made my feeble attempt to add to the conversation, primarily by standing on the shoulders of other great men I’ve learned from during my short time here on planet earth. You can read my contribution to the series here.
The irony of writing an article on decision-making is not lost on me. As an incredibly young man, the amount of tough calls and life altering decisions I’ve made is laughable.
Thankfully amidst a world full of options, choices, and decisions, God has provided me with the same Holy Spirit and the same Word he’s provided everyone else to “understand what the will of the Lord is” (Eph. 5:17).
Like many, I’ve attempted the time-tested and failed methods of decision-making:
- Flipping to random pages in the Bible.
- Counting seeing a double rainbow as a “sign”
- Feeling some inner peace.
- Dreams (most likely inspired by Chipotle).
- Making a decision based on what I “felt” after fasting.
- The good old “flipping a coin”
Each and every one of these methods were more often than not rooted in a deep sense of anxiety and lack of trust in the Lord. If I’m honest, making a decision is difficult. The stakes are so often high and life-altering.Mr. WordPress
My latest article is over on the men’s channel at CBMW.org today:
If you asked me a few years ago if in the span of three years I’d get married, graduate college, have a baby, live in three states, and work three different jobs — well, I’d probably slap you.
Yet here I am once again with a sore back and tape residue on my fingers. Mmm. The sweet smell of cardboard.
Change is scary and complicated. It’s so easy to be paralyzed by doubt, despair, confusion, or stress. Sometimes it’s all of those things at once.
Perhaps most difficult about change — whether it be a major life change or simply the the few hours after work — is remembering that it’s not about me.
It’s not my transition. It’s not my move. It’s not my change.
As the boxes pile high or the baby gear fills up the second bedroom, the ongoing struggle with selfishness rises. What better excuse to neglect others than I have so many details to take care of these next few weeks. Yet more than ever, my family needs me.
With that in mind, I offer you four keys to fighting idolatry in our greatest of transitions and change — whether that be a new baby in the family, a major job change, or a move across the country (or in my case all of them at the same time).
So often we buy into the lies of not only the world around us, but also our own “Christian” culture about faithfulness. Normal, nameless ministry is no longer acceptable. Small churches, although frankly the norm, are not considered something to pursue.
For many of us who are young, we want to really change the culture around us any way that we can. The common belief is that those at “the top” are the game changers, the trendsetters, and the culture shifters. I don’t believe it for a second. And so I present to you four lies that we often buy about faithfulness.
This is completely false. If you spent time with any man or woman over 65, they would all tell you that their teen and early formative years proved to be extremely influential on who they are and who they became. What you do right now, the seeds you plant, will one day come forth and produce some kind of fruit. You will receive the consequences, whether good or bad, from the way you live right now. Don’t waste your time right now. Prepare yourself for the future by being faithful with what you have right now.
Lie #2: Big always equals great
Faithfulness and true greatness usually happen in private. Being “big” or “famous” does not mean that you are “great.” True greatness is often found, and usually found, in the small and humble who are faithfully serving day in and day out. I could probably argue that the President of the United States is great – but what about his mother, or his teachers, or any number of people who have influences and affected him and helped him be the man he is today? Never forget that humble, quiet faithfulness is truly great.
Lie #3: Fame always means effectiveness
Faithfulness doesn’t need praise or immediate results. It realizes that although it may seem that those who are famous seem effective, those who are faithfully plodding with have fruit that lasts for eternity. That’s not to say that fame doesn’t mean effectiveness. That’s not it at all. God uses people and places them in special situations to have influence. But it does not negate the fact that those who are faithfully with where they are and with what they have can have just as much effectiveness for the Kingdom of God as those who are effective as “famous” people.
Lie #4: Small people don’t make a difference in the world
There are hundreds of stories that could expose this lie. I’ve told the story of my great-grandmother time and time again. She was a “nobody” in the general sense, yet I know hundreds of people have been changed through the ministry that she and my great-grandfather had with them. I am certain there are untold stories of faithful saints who have served in relative obscurity – yet they will be given the greatest seat when we enter heaven. Do not despair if you find yourself in a small place. Be faithful to the end.
At 6:15 on Tuesday, November 13, 2013, Vicki Sweetman stepped from life into eternity.
When I wrote my article “No Little People,” there were few people on this earth that influenced me more than my Great-Grandmother. That influence came because of the way that she had surrendered totally and completely to be used by the Lord.
Life isn’t over for Vicky Sweetman. Her life has just begun.
Below is the prayer I prayed at her funeral just a few weeks ago.
We come to you today standing in the face of our dreaded and devastating enemy, Death. We are reminded and humbled today by the reality that our days, although they may seem long, are but a breath in the wind.
Yet Lord, we also today find ourselves not grieving as those with no hope. Instead, Lord, we realize this morning that this woman was yours – she belongs to you. You, in your grace rescued her through Christ and You love her even more than we do. We know today that she is even now rejoicing in the presence of her Savior.
It is because of the Gospel that we can today celebrate her earthly life. Christ has declared clearly victory and dominion over both sin and death. It was that message of Good News that my Great-Grandmother looked to and believed. It was the message that she lived out day by day through her life and her ministry. And it is the Truth that she is celebrating today and will be celebrating for eternity.
And Lord, it is Your glorious gospel that encourages us even today. Christ is not just for this temporary and earthly life. Christ has died. Christ has risen. And Christ will come again.
Lord, let these truths prompt us today to realize the gravity and urgency of our own lives. Let it force us to examine our hearts and to embrace the truth of the gospel – that we too were lost in sin, deserving of death and punishment, yet you have provided a perfect sacrifice for us in Christ.
And Lord, let it encourage us that this life is not all there is. Eternity awaits.
“For this light and momentary affliction is preparing us for an eternal weight of glory beyond all comparison, as we look not the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen – are eternal.” – 1 Corinthians 4:17-18
“Art is not a cleverness contest…it is really a honesty contest.”
HT: Emil Handke
Perhaps it’s because I’m married and have a daughter, or perhaps it’s because I’m feeling a little older lately — but I’ve become increasingly more aware of what can only be called small bursts of anarchy. It’s not the bloody guillotine or living-homeless-outside-Wall Street anarchy, but rather the small moments of the day to day that I see the tiny eruptions.
Andrew Walker pointed out an excellent piece by Mark Steyn entitled “Knockouts High and Low” in the National Review Online. In this article, he highlights for us C.S. Lewis’ book The Abolition Of Man:
In his book The Abolition of Man, he writes of “men without chests” — the chest being “the indispensable liaison” between the head and the gut, between “cerebral man” and “visceral man.” In the chest beat what Lewis calls “the trained emotions.” Without them there is no honor or virtue, but only “intellect” and/or “appetite.”
Steyn describes the newest despicable “game” teens are calling “Knockout,” where a white (or Asian or Hispanic) victim is chosen on a street. A large group will roam the street looking for the victim, identify them, and attempt to knock him or her to the ground in one punch.
There’s a virtually limitless supply of targets: In New York, a 78-year-old woman was selected, and went down nice and easy, as near-octogenarian biddies tend to when sucker-punched. But, when you’re really rockin’, you can not only floor the unsuspecting sucker but kill him: That’s what happened to 46-year-old Ralph Santiago of Hoboken, N.J., whose head was slammed into an iron fence, whereupon he slumped to the sidewalk with his neck broken. And anyway the one-punch rule is flexible: In upstate New York, a 13-year-old boy socked 51-year-old Michael Daniels but with insufficient juice to down him. So his buddy threw a bonus punch, and the guy died from cerebral bleeding. Widely available video exists of almost all Knockout incidents, since the really cool thing is to have your buddies film it and upload it to YouTube. And it’s so simple to do in an age when every moronic savage has his own “smart phone.”
From here, Steyn leads us to Lewis’ brilliant comment that “No justification of virtue will enable a man to be virtuous” and also to Walter Williams statement that “A society’s first line of defense is not the law but customs, traditions, and moral values. They include important thou-shalt-nots such as shalt not murder, shalt not steal, shalt not lie and cheat, but they also include all those courtesies one might call ladylike and gentlemanly conduct. Policemen and laws can never replace these restraints on personal conduct.”
The reality is, as Steyn says, “Restraint is an unfashionable concept these day.” This is not a new thing. But in our specific culture, I do believe it continues to be a increasing reality. The daily run-ins I have with seeming barbarism and anarchy seems to increase on a daily basis, as if the front-page news is trying to break into my daily life experiences. It happens in the grocery store check-out line tantrums (by adults), the fast-food drive-thru line (ask a fast-food worker), the movie theater (is it just me, or do more people think they can drink beer and talk during movies than ever before?), and the general disrespect for authority.
I’m really not trying to sound like a stuffed shirt who is shocked that people act like people. I am saying that it’s more prevalent than before.
Destroyed by What We Love
Another individual that Steyn highlights in his article but for a moment is Aldous Huxley. Huxley, C.S. Lewis, and John F. Kennedy all died on the same day.
Huxley’s Brave New World hit on the themes of the destruction of civilization. In contrast to George Orwell’s 1984, in which humanity was destroyed by what it hated and controlled by pain, Huxley’s World was one in which humanity was destroyed by what it loved.
As Christians, we ought not be surprised to find truth in both Lewis’ understanding that without “men with chests” we find ourselves drawn into and destroyed by what we love — that is, ourselves. Whether it be unrestrained “visceral man” or “cerebral man,” the root of it all is a giving over to either “appetite” or “intellect” (see “Theology of ‘No Church in the Wild‘” for recent cultural and musical example of both sides of this coin).
Paul spoke about all of these realities in Romans 1:
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.For what can be known about God is plain to them, because God has shown it to them.For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.
Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator,who is blessed forever! Amen.
For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.
And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.
What Do We Do?
I think anyone can decry the decay of society, and point out the root and heart at the debasement of our culture. Anyone with eyes can see the depths of our depravity and can identify both major incidents and small sparks of barbarism and anarchy. The real question is what do we do with what we see?
We don’t despair.
We don’t hate.
We don’t walk away.
Instead, we stand today as a prophetic minority in our culture. As Christians, we know the end of the story, and it’s not a doom and gloom story we’re told to be preaching. It’s one of victory over the very things we’re seeing in our culture today. As Russell Moore, president of the Ethics and Religious Liberty Commission has said, “We were never promised the culture would embrace us.” Instead, we have been called to be salt and light in a dark world, standing as defenders of an increasingly unpopular faith and moral system.